It is useless to look for your deep “I” to come to an agreement with yourself. Because such a “I” does not exist! Simple, I am sure the philosopher, we need not to miss our chance to be happy.
Psychologies : Be in harmony with yourself-what does it mean, in your opinion?
Cleman Rosse Cleman Rosse: It means to feel “at ease”, to be happy, not to ask questions about yourself and your actions. This is a state that means our natural “dominant”;It turns out that some can be in accordance with themselves, while others cannot. And you can’t do anything that would cause us this condition. Because we only succeed in what we do naturally, without unnecessary thoughts and efforts. As a rule, very well -built plans collapse. Our pre -thought -out strikes on the ball, in which we put the will and desire, often end in the fact that the ball flies outside the field. Reflection at the time of the act of act is an enemy of success. Only spontaneously we do what allows us to feel good. If you look around, take a closer look at those who are nearby, we will see that many people succeed. Of course, you can find hundreds of modern books, the authors of which talk about their dysfunction, about how uncomfortable and inconvenient in their own life. But I don’t think this is the case with most of us.
Suppose. But our environment also affects whether we will be in accordance with ourselves or not?
TO. R. TO. R.: No! The ability to maintain mental peace implies the ability to live “in your reserved garden” without caring for others. Enjoy this state and do not strive to share their might. It is not easy to take such a position, since it is often regarded as selfishness. Of course, when we can help someone, to do something for a person who has fallen into trouble, it would be reprehensible to pull away. But I would say that sometimes selfishness is a dignity: think about the numerous “benefactors of mankind” who have destroyed millions of people. The state can be considered desirable when we are not “concerned” to others: we are not trying to either make him happy or harm him. I do not trust the frantic desire to make others happy: usually this is a reflection of the desire to convey your neurosis to others.
It turns out that we cannot influence either our internal state or self -awareness of others?
TO. R. TO. R.: Of course, it sounds pretty hopeless. But not really. Feeling of consent with yourself – Dad, which must be able to accept. And here we can do something, because contrary to how we are used to counting, living in this state is not so easy. Feeling of guilt and false fear of showing excessive egoism makes some of us refuse the joy of life to which we are prone to nature. “Slows of failure to swallow is easier than pieces of good luck,” said the Spanish philosopher Baltasar Gracian-i-Morales. We know how to squeeze fists, endure difficulties, with all our might to resist the blows of fate, problems. But from the “big piece of good luck” we can fall into confusion. Love, wealth, success is sometimes more difficult to “digest” than misfortune. This is the fear of the victory, which they talk about in relation to the champions when they “freeze” and lose the party, although they had everything to win.
But the champion knows what he wants: win the match. And if I don’t know what I want, maybe I need to look at my inner “I” to choose the right path that will lead to an agreement with myself?
TO. R. TO. R.: This is a wrong formulation of the question, since no internal “I”, which would be the key to our personality and hide behind our usual “I”, does not exist. So I do not think that you need to try to find it at home – and others, by the way, too. We sometimes hear from others: “I would like to know you deeper”. But is there this deep, secret “I” in us? No, this is a ghost, a trap, a phantom that haunts us. Our desire to track down, grab it, take it by surprise, take by force – this is an enterprise doomed to failure. “I” of each of us is https://over18supplies.com/unpacking-the-recent-historic-cannabis-court-decision-in-uganda/ woven from circumstances, random meetings and events that laid out their mark on us. They turned us into a patchwork blanket, sewn from many pieces – special, unique. This “I” – public, and not personal – is quite real and also well able to find the best solutions for us, not turning for help to our personal, hidden “I”.
But what about the unconscious? You think it does not exist?
TO. R. TO. R.: Exists, but this is not our secret “I”, then the autonomous “I”, which is supposedly in the very depths of our creature. Our individuality is always built in relations with others. Our unconscious, the impulses that act in us come outside. They arise because we are trying to reproduce, copy the desires of our parents and those whom we chose in the samples. If you went to lie on a psychoanalyst on the couch, the mistake lies already in the very question that you ask yourself: “And what do I really want?”The best of the worlds is not the one where they get what they want, but the one where they want something in general. Desire is life. The main source of dysfunction is the lack of intention, a clear desire. Anyone who feels a discord with himself, often a person hesitates: “Tomorrow I will take swimming;the day after tomorrow is a run of a coward … ”And, of course, nothing happens: if you do not know what you want, then you have no chance to achieve this! “There is only one way to love women – to put them in their arms. Everything else is friendship, respect, intellectual sympathy without love – these are phantoms, and phantoms are cruel. Because it is the phantoms that are truly cruel: you can always agree with real facts, ”the writer Henry de Montherelat believed. Lack of consent with yourself or a clear, concrete desire is a curved tree that is very difficult to straighten. And this does not go away with age.
All this is not too joyful ..
TO. R. TO. R.: Well, why. Miracles often occur. The case interferes. And when it happens, you have to grab onto the stretched pole. Some people know how to use their chance. Others, unfortunately, have a talent to refuse what would be good for them, and prefer to torment themselves, because in suffering they scream, feel that they are alive, and, most importantly, they can “get” those around their misfortunes. This is not so small compensation. Be that as it may, be foal: everything is bad. Let’s go!